Court records indicate only a select few of them were searched but these records are incomplete so there could have possibly been more examinations.In European witch trials, the presence of witch marks were also noted in many trials, as were the confessions of how they got those marks.In addition, professional “witch prickers” who pricked these marks with pins or sharp instruments to test for sensitivity, were widely used.In fact, the presence of witch marks were considered so incriminating that some accused witches cut off or gouged out any such marks to avoid the issue altogether, such as the case of John Clarke of Huntingdonshire, tried in 1646, who told a fellow accused witch that he was foolish to have let the authorities find his marks and that he had “cut off mine three days before I was searched.”Another accused witch Alice Goodrich of Stapenhill, tried in 1597, was searched and found to have two small bloody holes on her stomach were it looked as though two warts had been cut off.Other accused witches with marks sometimes confessed to being a witch and told mysterious stories about how they got the marks.The Yarmouth witch, tried in England in 1644, had a mark on her hand that she explained was given to her by a tall black man knocked on her door one night, asked for her hand and pricked it with a pen-knife which left a permanent mark.Rebecca Jones of Essex, England, tried in 1645, had two marks on her left wrist that she stated she got from a handsome young man who knocked on her door, asked to see her left wrist and then pricked it twice with a pin.Jonet Howat, of Forfar, Scotland tried in 1661, had a mark on her shoulder that she said was from the Devil nipping her shoulder and it caused her great pain until he later returned and stroked her shoulder again, which caused the pain to stop.Elspeth Alexander, also of Forfar and tried in 1661, stated that she was also nipped on the shoulder by the Devil and Marie Lamont, of Inverkip, Scotland, tried in 1662, confessed that the Devil nipped her on the right side and left his mark on her.The Somerset witches, tried in England in 1664, had marks on their fingers that they confessed they received from the Devil.Annabil Stuart, of Paisley, Scotland, tried in 1678, had a mark on her arm that she confessed she also received from the Devil while John Reid, one of the seven Paisley witches tried in 1697, confessed that he received a bite or nip from the Devil on his loin and then hanged himself in his cell shortly after making the confession, leading some to believe at the time that the Devil had entered his cell and killed him for confessing.In one of the later witchcraft trials in Scotland, Isobel Adams of Pittenweem, in 1704, also confessed that the Devil had marked her flesh.The continued decline in witch hunts in Western Europe in the late 17Rebecca Beatrice Brooks is the author and publisher of the History of Massachusetts Blog.

Witches’ marks were a mark on the skin of a suspected witch that was believed to be evidence that the person had made a pact with the Devil and was therefore a witch.It was believed that when a pact was made, the Devil would mark the person with his claws or teeth to confirm the deal.Witches’ marks were often described as being either flat or raised, red, blue or brown lesions, sometimes like a flea bite, sometimes in the shape of an animal footprint, sometimes like a teat or sometimes found in addition to a teat.These marks were often found on the hands, wrists, shoulders, breasts and genitals but also in other locations.A book written in 1645 by an anonymous author, titled Lawes Against Witches and Conivration, stated that witches often had a teat, from which familiars suckled, in addition to a witch mark which is described as “a blue-spot, or red-spot, like a flea-biting.”Martin Delrio, a Spanish Jesuit theologian in the 16In reality, these marks were probably either birthmarks, moles, warts, skin tags or supernumerary nipples or even possibly some primitive type of tattoo.The belief in witch marks, sometimes known as Devil’s marks, came late in the development of witch hunting.The idea of witch marks didn’t exist at all during the middle ages or even during the beginning of the European Witch Craze in the 15Once it did though, it became one of many types of supplementary evidence used to convict suspected witches in both Europe and North America, particularly in Protestant areas.To find witch marks, the accused were often stripped naked and their bodies were searched. It necessitates you to seek medical help as there may be a serious underlying medical disorder. Alternatively, use cinnamon.

Basil Sensitive skin Used magically for making peace and drawing money.

Extra nipples appear naturally in a small percentage of the population, but in earlier times, they had an infernal association.

The Witchs’ Mark was believed to be a mark on the body, an indicator of a pact with Satan. Used magically for happiness and love.

It is believed that these marks were caused by Satan raking his claws across the initiate or by licking their skin.

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